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They Called Her Intimidating.

  • Writer: SHIKHA KAUSHIK
    SHIKHA KAUSHIK
  • May 10
  • 7 min read

Three women in blazers stand confidently indoors. One holds a book, another a pen, and the third a notebook. Neutral expressions. Her Nation Magazine.
When confidence threatens the room, the room—not the woman—is the real problem.


What That Word Really Does to a Woman’s Mind

She walked into the room and the conversation shifted. Not because she said anything wrong. Not because she raised her voice or demanded attention. She simply walked in confident, clear, and certain of herself. And somehow, that was enough to make the room uneasy.


Afterwards, someone told a mutual friend: “She’s a lot. A bit intimidating, don’t you think?”


She was told later. She always is.


The word ‘intimidating’ is one of the most psychologically loaded labels placed on confident women and one of the least examined. We discuss imposter syndrome at length. We talk about the confidence gap, the glass ceiling, the likability penalty. But we rarely talk about what it specifically does to a woman’s interior life when her authentic self her competence, her directness, her sheer presence is consistently received as a threat.


That is what this article is about.


Una mujer segura de sí misma no es arrogante; es simplemente difícil de ignorar.

(“A self-assured woman is not arrogant; she is simply difficult to ignore.”)

Spanish saying



The Label and What it What it Conceals


Let us be precise about what ‘intimidating’ actually means when it is applied to a woman. It rarely means she is genuinely frightening. It rarely means she has done something aggressive or unkind. In clinical and social contexts, when this word is directed at women, it almost always means one of the following:


She is more competent than the person describing her is comfortable with. She does not soften her opinions to make others feel superior. She does not perform smallness as a social courtesy. She takes up space conversational, intellectual, physical without apologizing for it.


In other words: she is simply herself. And that, in a world still deeply uncomfortable with female authority, reads as threatening.


The psychologist Susan Fiske’s research on social perception found that competent women are frequently rated as less warm and warmth, in social cognition, is the primary dimension on which people assess whether someone is safe. A woman who projects competence without the accompanying deference signals, in the brain of the observer, something ambiguous and unsettling. The discomfort belongs entirely to them. But the label gets attached to her.



What It Does Inside : The Psychology Of Being Labelled a Threat


Here is where it gets interesting and where the real damage occurs.


When a woman first hears herself described as intimidating, there is often a moment of genuine confusion. She was not trying to intimidate anyone. She was trying to contribute, to lead, to simply be present. The label arrives as a kind of distortion a funhouse mirror held up to her self-image. And because we are social creatures whose sense of self is partly constructed through the eyes of others, that distortion does not simply bounce off. It seeps in.


Over time, and with repetition, the label begins to do something insidious: it makes her doubt the very qualities that are her greatest strengths.


I have sat with extraordinarily capable women in my practice leaders, academics, entrepreneurs, creatives who have spent years quietly dismantling themselves. Softening their voices. Prefacing their opinions with unnecessary hedges. Downplaying qualifications. Arriving at meetings slightly underdressed so as not to seem ‘too much.’ Laughing a little too readily at jokes that are not funny. All of it unconscious. All of it in service of a single, unspoken goal: to be perceived as safe.


This is not weakness. It is a completely rational psychological adaptation to a social environment that penalizes female confidence. But the cost is immense.


“आत्मविश्वास कोई खतरा नह ीं— यह के िल उन्हेंडराता हैजो कमज़ोर हैं।”

” (“Self-confidence is not a danger — it only frightens those who are weak.”)

— Hindi proverb



When Confidence Becomes a Performance Of It's Absence


Think of Miranda Priestly in The Devil Wears Prada. The film is, among other things, a prolonged cultural anxiety about a woman who refuses to make herself smaller. Every scene in which she is simply competent decisive, exacting, clear is coded as villainous. The camera lingers on the discomfort of those around her. We are invited to find her coldness monstrous. Her male equivalents in the industry would be called visionaries.


Or consider Annalise Keating in How to Get Away with Murder. Here is a Black woman of ferocious intelligence and legal brilliance whose confidence is framed, throughout the series, as something to be explained, pathologized, and ultimately punished. Her power is always twinned with tragedy. The narrative cannot allow her to simply be formidable without also making her pay for it.


These are not just stories. They are the cultural scripts that women absorb about what their confidence is permitted to look like and what it will cost them.


In real life, the script plays out more quietly but no less consequentially. Research from Victoria Brescoll at Yale found that women who spoke more than their peers in professional settings were rated as significantly less competent and less suitable for leadership while men who spoke more were rated as more competent. The woman who takes up conversational space is not rewarded. She is penalized. And she learns, eventually, to take up less.



The Self—Betrayal Nobody Names


In my clinical work, I call what follows “confidence erosion” and it is one of the most quietly devastating psychological processes I witness in high-achieving women.


It does not happen overnight. It accumulates. A comment here. A meeting where she was talked over. A promotion that went to someone less qualified but more ‘easy to work with.’ A relationship that cooled because he found her ‘a lot.’ A friendship group where she noticed she was only fully welcomed when she made herself smaller.


Slowly, systematically, she learns to edit herself. Not the parts that are actually problematic but the parts that are powerful. Her directness becomes vagueness. Her certainty becomes constant self-questioning. Her natural authority becomes performed uncertainty. She begins, in the truest psychological sense, to betray herself in order to remain acceptable to others.

slowly, systematically, she learns to edit herself. Not the parts that are actually problematic but the parts that are powerful. Her directness becomes vagueness. Her certainty becomes constant self-questioning.

And here is the cruelest irony: the more she softens, the more she loses access to the very qualities that made her effective. The confidence she dismantles to seem less threatening is the same confidence that was driving her results, her vision, her leadership. She becomes less, in every sense, in the process of trying to seem like enough.


“Die stärkste Frau ist nicht die, die nie zweifelt, sondern die, die zweifelt und trotzdem sie selbst bleibt.”

(“The strongest woman is not the one who never doubts, but the one who doubts and remains herself anyway.”)

— German saying



The Identity Wound Underneath


What makes this particularly complex, clinically, is that the wound is not simply about professional confidence. It goes deeper. When a woman’s authentic self the version of her that is unedited, undiminished, genuinely present is repeatedly received as too much, it begins to distort her foundational sense of identity.


She starts to experience a split. There is the version of herself she presents publicly: calibrated, softened, carefully managed. And there is the version she keeps private: the one with the sharp opinions, the ambitious ideas, the natural authority. Over time, the gap between these two selves becomes a source of profound psychological pain.


She may not name it as such. In session, it tends to surface as: ‘I feel like nobody really knows me.’ Or: ‘I’m exhausted by how much energy it takes just to be in a room.’ Or, most painfully: ‘I don’t even know who I am anymore outside of how I think I’m supposed to be.’


This is identity fragmentation and it is a direct psychological consequence of living in a body and a self that the world keeps insisting is too much.



Reclaiming The Self That Was Always enough


The work of recovery and I use that word deliberately is not about learning to be more likeable. It is not about finding the right balance between confidence and warmth, as though a woman’s authenticity should be perpetually managed for the comfort of others.


The work is about something more radical: learning to trust your own perception of yourself over the distorted reflections offered by a world that was never built to accommodate your full dimensions.


In therapeutic terms, this begins with excavation going back through the accumulation of edits to find what was original. What did she think before she learned to pre-censor it? How did she hold herself before she learned to minimize? What did she want before she learned to want only what was permitted?


It continues with what I call ‘witnessed authenticity’ practicing being fully oneself in relational contexts that are genuinely safe, so that the nervous system can begin to learn that authentic presence does not always result in rejection or punishment. This is slower work than it sounds. Years of conditioning do not unravel quickly. But they do unravel.


And it culminates, for many women I work with, in a reframe those changes everything: the recognition that being called intimidating was never about her. It was always a confession from the person who said it a disclosure of their own limited capacity to be in the presence of a woman who had not yet learned to make herself small.


“Naari ki shakti ko jo ‘khatarnaak’ kehte hain, woh bas apni kamzori chhupaate hain.”

(“Those who call a woman’s power ‘dangerous’ are merely hiding their own weakness.”) — Hindi



To The Woman Who Has Been Called Too Much


If you have been described as intimidating if you have spent years quietly making yourself smaller, softening your edges, pre-apologizing for the space you take up I want to say something clearly:


The problem was never your confidence. The problem was a world with a narrow definition of how a woman is permitted to occupy it.


Your directness is not aggression. Your certainty is not arrogance. Your presence is not a threat. These are the qualities of a woman who knows herself and that knowledge, in a world that profits from female self-doubt, is genuinely disruptive. Of course, it unsettled people. It was supposed to.


The version of you that was edited down, softened, made more palatable that version was a survival strategy, and it deserves compassion. But it is not who you are. And at some point, the cost of maintaining it becomes greater than the cost of simply being yourself. You were not too much. You were in the wrong rooms. And the work of your life, if you choose it, is to find or build the rooms that are large enough for all of you.


Confidence was never the problem. The room was just too small.

Confidence was never the problem. The room was just too small.





Shikha Kaushik —Psychologist & Founder of Heal & Revive Her Nation Magazine
Shikha Kaushik —Psychologist & Founder of Heal & Revive

Meet the expert:

Shikha Kaushik is a psychologist and founder of Heal & Revive, a global mental health and wellness initiative serving individuals across 60+ countries. Through her clinical work, international volunteer experience, and advocacy for women’s mental health, she helps high-achieving individuals navigate burnout, loneliness, and emotional resilience. Shikha blends psychological science with real-world insight to empower women to lead meaningful, mentally healthy lives.


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